The rich cultural heritage of Nepal is best expressed in the many large and small festivals that occur through out the year. Though the Nepalese have diverse beliefs and ethnic backgrounds all unites in the celebration of the year's major festivals. There are many kinds of festivals some honour certain Hindu and Buddhist gods or goddesses some recreate important events from an ancient mythology and epic literature. Some herald the seasons or mark important times in the agricultural calendar and others propititate the minor that populate the spirit world of country. Festivals as Dashain and Tihar are of national significance such as Bisket or Red Machchhendranath Jatra belong to the traditions of the old Valley towns and still others such as Mani Rimdu are celebrated only in a particular country side community. It has been said that "I Nepal-every other building is a temple and every day is a festival." Whatever time one visits Nepal there is certain to be a colourful and ewwarding festive experience
Sweta Machhendranath Snan
Sweta (white) Machhendranath enjoys a week-long festival in which he is bathed, Oiled perfumed and painted. The Goddess Kumari visits him at his elaborate temple near Asan Tole. If he is pleased by the music offerings, and attentions of his divotees the people of the Valley can look forward to satisfactory rainfall in the planting season.
Goddess Swasthani's three eyes burn like the sun. She is the ultimate gift grantor if insulted she can make life miserable. By worshipping Swasthani Parbati attained Lord Shiva as her husband. In the worship rites of Goddess Swasthani outlined by Parbati the Swasthani scripture is read every evening for a month. Worshipping Swasthani will bring together parted relations remove curses and result in limitless gifts.
In the holy month of Magh (Jan-Feb) the sun enters the southern hemisphere and the days begin to grow longer and warmer. Lord Vishnu the Preserver is thanked for his efforts. On Maghe Sankranti (the first day of Magh) people take an early morning bath in a holy river visit the shrines of Vishnu and present flowers incense and food to him. They read the Bhagwad Gita also known as The songs of the Gods rub mustard oil over their bodies and enjoy feasts of rice cooked with lentils yams or taruls - a must - and laddu wheets made of sesame and sugarcane paste.
Basanta Panchami and Saraswati Puja
Basanta or spring ushers in the loveliest time of the year. Crowds gather at Kathmandu's Durbar Square while His Majesty the King and other dignitaries welcome the season as a band plays the traditional sonf og spring. A different celebration occurs at Swayambhu and at the Nil Barahi Shrine near Lazimpat. Saraswati the goddess of learning arts and crafts is worshiped at her temples. Artists, Musicians, Teachers, and students bring floers, unbroken rice and other gifts to please her.
Lord Shiva is one of Nepal's most popular gods. During Maha Shivaratri his "Great Night" followers throughout the Indian sub-continent crowd the Pashupati temple to worship him. On this occasion there is no space event for a sesame seed. Colorful Sadhus the wandering sages who emulate Shiva rub ashes over their bodies, give lecture to disciples meditate or practice yoga. Devotees pray to Shiva's image inside the the temple at midnight and may queue for up to six hours to look at image. Bonfires are lit neighbors and friends share too and devotees enjoy two days and a night of music song and dance throughout the Pashupati complex and in the streets.
Sherpas and Tibetans welcome their New Year feasts family visits and dancing. Families don their finest clothes and jewelers and exchange gifts. Buddhist monks offer prayers for good health and prosperity and perform dances at the monasteries. Colorful prayer flags decorate streets and rooftops the colors seem especially brilliant at the Bouddha and Swayambhu stupas. Crowds of celebrants at Bouddha bring in the New Year by throwing tsampa (roasted barley flour) into the air.
Fagu Purnima or Holi is one of the most colorful and playful festival of Nepal. The Chir Pole decorated with colorful flags and erected on the first day of Fagu at Kathmandu's Durbar Square is a formal announcement to all hide your good clothes for throughout the week you may be splashed with colored powder and water balloons. The last day is the wildest youths covered with red vermillion powder roam the streets as inviting targets.
Red vermillion powder family blessing and goat and duck sacrifices are essential to praise the victory of Ram hero of the epic Ramayana over the evil king Rawan. Mother Goddess Durga the source of all power must be supplicated too for her powers helped Ram achieve his visctory.
Ghode Jatra the festival of horses is a yearly sports even taking place at the Tundikhel parade ground in central Kathmandu. Its roots go back several hundred years though it is also associated with older religious traditions. At midnight as the parade grounds the images of Bhadra Kali and her sister goddess are carried from their respective temples and placed in the middle of the dark expanse. A third sister goddess is then brought from another locality and made bow before the first two images. The actual horse-racing is conducted with great gusto and spectators come from all over the Valley as well as from more distant to witness the exciting event. Their Majesties the King and the Queen are also a part of the jatra audience.
During this important festival, the old kingdom of Bhaktapurand its neighbouring areas replay a brama passed on over the centuries. Images of wrathful and somewhat demonic details are placed on tottering chariots. They are offered blood sacrifices flowers and coins. Men brimming with youthful vigor and rice beer drag the chariost across brick-paved streets of the town and whereever these raths stop lamps are lit and devotees overflow into the surrounding alleys. Other gods and goddesses to are put on palanquins and carried around so that they may see the sights. At Bode village there is a tongue-boring ceremony in which the dedicated may reserve a placed in heaven.
New Year's Day
The Nepalese follow their own calendar system known as the Bikram Era or Bikram Sambat. Nawabarsha is celebrated on the first day of the first month of the new year and is observed as an official holiday. In bhaktapur fifteen kilometers from Kathmandu the New Year celebrations take on added importance at Bisket Jatra. Images of the god Bhairav and his female counterpart Bhadrakali are enshrined in two large chariots and pulled through crowds of cheering on lookers. Whenthe chariot reaches a sloping open square there is a tug-of-war between the inhabitants of the upper and lower parts of the town. Winners are considered to be blessed with good fortune for the coming year. The festival concludes with several days of dancing and worship. Thimi another ancient town of the valley also celebrates the New Year with special festivities.
Rato Machhendranath Jatra
This festival takes place in Patan. During the celebrations the towering chariot of Lord Machchhendranath is pulled by ropes through the narrow streets of the city followed by a large crowd of worshippers in front of the chariot. A small crowd of musicians soldiers add even more excitment to the occasion. Over a period of several weeks the chariot is slowly hauled to Jawalakhel where thousands of devotees burn oil lamps and keep an all-bight vigil. During this chariot festival the Bhoto or Scared waistcoat itself the subject to many legends is displayed from the chariot. A final ritual is then conducted to mark Lord Machchhendranath's yearly return to his home in the nearby village of Bungmati.
Ever-benevolent Buddha was born in Nepal and the religion he preached is second most popular in the kingdom. On May 6 a full moon day the Lord's birth enlightment and salvation are applauded throughout the valley with celebrations. Swayambhu and Boudhanath Stupas are prepared for the oncoming festivities several days in advance. Monasteries are cleaned statues arepolished bright prayer flags waft in the breeze and monks prepare to dance. On the jayanti day, people reach the stupas before dawn go around them and give offerings to the many Buddha images there.
The monsoon has arrived and the fields have been planted it time for Kathmandu valley Buddhists to observe Gunla. The month-long festivities celebrate a retreat-initiated twenty-five centuries ago by Buddha. It is time for prayer fasting meditation and religious music. Worshippers climb past jungles stone animals great statues of the Buddha and begging monkeys to Swayambhu's hilltop where daily prayers begin before dawn. Oil lamps prayer falgs religious statues and scroll paintings adorn the monateries as temple bells chime and powerful scents fill the air. Important Buddhist statues and monasteries are on display at the monsateries and the teaching of Lord Buddha are remembered as the rains nurture the rice NEpal's most important crop.
On Janai Punima a full moon day high-caste Hindus chant the powerful Gayatri mantra and change their Sacred Thread (Janai) while a raksya bandhan a red or yellow protection cord is tied around the wrists of other Hindus and Buddhists. Pilgrims journey to the mountains north of Kathmandu. Here they emulate Lord Shiva by bathing in the sacred lake of Gosaikunda. Those unamle to make the trek celebrate at Shiva's Kumbheswar Mahadev temple. Here a pool with an image of Shiva at its center is filled with water.
The gai or cow is holy to Hindus. She represents Laxmi the goddess wealth and guides the soul of the departed to the gates of the Netherworld. But gai jatra is not a somber occasion. Satire jokes fancy costumes and colourful processions are the order of the day as people recall how and eighteenth-century king rallied his people to cheer his queen upon the death of their son. Those who have experienced the death of close ones during the past year share their sorrow and take comfort in the fact that the gai has safely transported the departed souls on their afterlife journey. Young men wearing women's saris children dressed up as cows and whimsical characters of all sorts fill the streets. Special issues of local magazines poke fun at everyone and everything-even the most important people aren't spared.
Krishnashtami or the birth of Lord Krishna is celebrated in commemoration of the hero of the Hindu epic Mahabharata. On this day worshippers carry ornate decorated statues and pictures of Lord Krishna through the streets often with bands of musicians following or preceding the procession. In Patan thousands of devotees flock to the Krishna temple to worship and receive blessing.
Pashupati the temple of Shiva is drenched in crimson during Teej as women in their fine red weeding saris crowd the temple grounds. This unique women's festival is marked by fasting folk songs and dancing as the women recall Parbati's devotion to her husband Shiva. Married women visit their fathers homes. All daughter and sisters receive gifts from their malekin and an elaborate feast is prepared for them. It's a loed and cheerful celebration until late at night when strict fasting begins. Unmarried who fast on this day will have good luck in finding suitable husbands. Married women who fast will find their husbands faihtful and will see the borid of love grow. The blessing of Shiva and Parbatiensure that family life will be joyous for all.
Indra King of Heaven and controller of the rains has once again blessed the Valley. As the ends monsoon nears farmers look forward to a rich harvest everyone is greatful to the deva for his help. For eight days Kathmandu's Durbar Square is the focus of a great celebration fit to flatter the King of Heaven. Indra's dhwas or flag is erected on the first day. It is said that many centuries ago Indra's mother needed specially scented flowers but could not find them in heaven's gardens . Indra discovered parijat flowers in the Kathmandu Valley and tried to steal them for his mother. He was caught and imprisoned by the Valley people. When Indra's mother came searching for him the people were appalled by what they had done. They released Indra and dedicated one of the most colourful festivals of Nepal to him to appease his anger. Masks and statues representing Vishnu Bhairab and Shiva are shown to the public and the Goddess Kumari witnesses the special occasion from her chariot. Indra is thanked for the rains and assured once again that he is respected in the Kathmandu Valley.
Dasain is the longest and most favorite festival of Nepal. Everyone stays at home with their families offices close and Radio Nepal plays Dasain music. The skies of KAthmandu are filled with Kites and the marketplaces are filled with farmers bringing their buffaloes, goats and chicken to sell. The animals are to scrificed on the night of Kal Ratri to the Goddess Durga to celebrate her victory over evil. One the day of Dashami everyone puts on new clothes and goes to honor their family elders where they receive large red tikas of vermilion paste on their foreheads. In the following days of Dasin families and friends unite feasts are consumed blessing are imparted and gifts are exchanged. Nepal's most beloved festival ends with the full moon.
Mani Rimdu is a Sherpa festival celebrated during the fall at Tengboche Monstery in the everest region. For five days, Lamas and Sherpas gather for "the good of the world." There are plays masked dances prayers and feastings demons are quelled and the pious rewarded. The days are colorful and trips to the Everest region are Very rewarding indeed if they can be organized during the days of the festival.
Tihar known as the festival of Lights is a time of candlelight tinsel decorations and festive colored sweets. On different days there are offerings and small celebrations for crows, dogs, cows and oxen. On the nught of Lakshmi puja garlands are hung and lamps are lighted to invite Lakshmi the goddess of wealth into the home. Mha Puja the New Year's Day according to the Nepal Era is the day of the self when people give themselves blessings to remain healthy and happy for the rest of the year. Bhai Tika the last day of Tihar is the day when sisters make offerings to their brothers. The rituals of breaking walnut putting on garlands of makhamali flowers and encircling brothers in rings of mustard oil protects them from Yama lord of the Netherworld.
This siple festive day takes place in the ancient forest surrounding the temple of Pashupatinath. It is one of the oldest traditions of the Valley. Families who have lost a loved one in the last year keep an all-night vigil in the forst lighting oil lamps and singing songs. Following a ritual morning bath people walk through the forest scattering seven types of grain alongs the paths and over the linga of Lord Shiva to give merit to their late kinsmen and to cleanse the sins of mythological man called Bala who had been transformed into a demon.
All the people of the Hindu world know the story of marriage of the hero Ram and the princess Sita as told in the epic Ramayana. King Janak Sita's father proposed a tst of strength for the suitors of his daughter to string the great bow of Lord Shiva. Warriors Kings and chieftains come from after but no man could even lift the bow. Ram lifted the bow with ease and when he tried to string it the bow shattered into pieces. Ram and sita were married in Janakpur now in southern Nepal and their marriage is celebrated to this day. Each year idols of Ram and Sita are brought out in procession and their Hindu weeding ceremony is re-enacted during a week-longreligious fair.Bibah PAcnchami reflects the devotion of Hindus to Ram perhaps the most popular among the incarnations of Vishnu and to Sita the model of the ideal Hindu woman